Unsolved Mysteries (2020) s02e04 Episode Script

1
A NETFLIX ORIGINAL DOCUMENTARY SERIES
I asked the man,
"Who are you?"
He said,
"I'm at the bottom of the ocean."
And then he asked me,
"Reverend, am I alive or dead?"
I told him, "There was an earthquake.
You were hit by a tsunami.
And you died."
Ishinomaki has oceans,
mountains and rivers.
We have it all.
The Kitakami River is considered
the mother of the town.
It created the port of Ishinomaki.
We receive wealth from
the rivers and the sea.
My relatives work with the ocean.
They make nori, the seaweed product.
The ocean has always meant prosperity
to the people of Ishinomaki.
We all loved the ocean,
until the earthquake hit.
NHK SENDAI BROADCASTING STATION
People in this area have experienced
a number of large earthquakes.
After an earthquake that large,
I knew a tsunami would come.
Using our emergency radios,
we told residents to flee
as quickly as they could.
We gave evacuation instructions.
We did everything we were trained to do.
However
what we couldn't expect
was the size of the tsunami that followed.
This is a tsunami warning.
If you are near the ocean,
please move to higher ground.
KESENNUMA, MIYAGI
LIVE
The tsunami is coming!
Please go up the stairs!
MARCH 11 ABOUT 3:30 P.M.
KESENNUMA
The tsunami was gaining force,
and growing larger.
Don't panic.
My ceiling caved in.
All the lights started to break.
The moment I felt I was in serious danger,
the impact hit me.
The impact pushed me outside.
I couldn't tell what was up or down.
I thought I was going to die.
I saw the faces of my wife and children.
I tried my best to swim up for air.
THE DASHCAM SWEPT OU
BY TSUNAMI MIYAGINO-KU, SENDAI
EVENING OF MARCH 11
Eventually, I reached the surface.
I floated away, weightless.
I wondered where I was going
as I was carried away.
First the earthquake hit us.
Then the tsunami followed.
So many lives were stolen.
On top of all that, it started to snow.
It snowed a lot.
And the snow wouldn't stop falling
on these drenched survivors.
I was completely defeated.
Why is nature being so cruel,
so merciless,
to people who are already suffering?
Great East Japan earthquake is one
of the world's biggest, M8.8
The morning after the tsunami,
I found out that 54 of my co-workers
had died.
I felt like I was in hell.
I never want to experience that again.
Never.
I found my eldest daughter
in this bamboo forest.
Some of the bamboos were bent,
and I saw my eldest daughter
draped over one of them.
She looked like she was sleeping.
She looked so beautiful.
There wasn't a single cut on her face.
The body of my wife was
a three-minute drive away from here
when it was found.
A week or two after the earthquake,
we were clearing up the debris
and I was looking
for my youngest daughter.
And then I heard someone shout,
"I've found a baby!"
The baby's face was swollen
and covered with mud.
So I cleaned her face
and recognized
that it was my youngest daughter.
Due to lack of fuel and electricity
from the nuclear power plant failure,
the crematorium wasn't functioning.
Therefore,
people couldn't have funerals.
In Japan,
we traditionally cremate the bodies.
But we were forced
to bury the dead in the ground.
And later on we'd dig them up
and cremate the bodies.
The bodies were carried in
one after another nonstop.
It was devastating
to see them all pass by me.
The first dead bodies I saw
were two fifth-grade girls.
I was not able to read a mantra,
because I couldn't stop shaking.
I am the reverend at the Tsudai temple.
I am the 26th generation.
I've grown up in this temple.
I went to college
and later trained as a monk,
but everything I've learned
couldn't prepare me
for what happened after the earthquake.
I didn't know what to say
to the survivors.
I arrived in Ishinomaki
in June 2011,
and I started hearing rumors of ghosts.
By October, there were dozens of them.
So I started documenting people
who had supernatural experiences.
One day, a man named Endo
reached out to me.
He had experienced something supernatural.
On the day of the earthquake,
he visited a shelter
to see if his mother was there.
He was told to wait there for her.
So, he waited.
While he was waiting,
he saw an older woman
looking out the window
and wearing his mother's clothes.
As he looked closer,
he realized it was his mother.
He took out his camera
to take a photo of his mother
so his family would know she was safe.
But the woman's face changed into someone
he'd never seen before.
He found out that the microbus
his mother was riding in
was washed away by the tsunami
around the same time
he took the photograph at the shelter.
Until August 2013,
I continued searching for stories
of people's experiences with ghosts.
The people I visited would say
how desperate they were
to see the spirits of their loved ones.
They said they were still looking
for some kind of message from them.
For example,
a woman who lives in Ishinomaki
lost her three-year-old son
to the tsunami.
Since then,
she has suffered from depression
and panic attacks.
Inside her home
was her deceased son's toy.
Then one night
Shall we eat?
Hold on.
Sho-chan,
let's eat together.
The toy had a manual switch
inside of an electric one,
so there'd be no way
it could turn itself on
without any force.
Before that night,
the mother was looking forward to dying.
She had a daughter who survived,
and she'd tell her,
"Even though you might suffer when I die,
at least I'll be happy in heaven."
But that toy reminded her that her son
was watching her at all times.
It helped give her purpose again.
Unlike Americans,
the families of victims in Japan
don't seek out grief counseling.
They know that they'd feel
much more at peace with a counselor
but they're afraid
it would make them forget the deceased.
I think it's
because of Japanese spirituality
and the way we perceive life and death.
Japanese people don't separate
the dead from the living.
Shoji is a sliding door
made of very thin paper.
To Japanese people, death is like shoji.
Once you open the sliding door
you go through to the other side
and the living can still see you
through it.
Survivors tend to move on
at their own pace.
I want them to move on
with their lives, but for them,
three steps forward
can lead to three steps back.
Many of us have lost loved ones
without saying goodbye.
We don't think it's fair.
The deceased feel the same way.
There was a story told by
someone in a group of people
who had supernatural experiences.
One clear night,
a woman was preparing a meal.
The visitor asked for dry clothes.
Please take these.
My house used to stand
somewhere around there.
There used to be houses
all over this area.
It was like a small community.
I don't see a trace of that anymore.
It makes me very sad.
After the earthquake
they wanted to go home,
but the city had changed so much.
Spirits didn't seem to know
how to find their home.
Many of them didn't know
how to contact their families.
Lost souls don't have a place to go,
so they ask people
on the streets for help.
Some people can see ghosts,
and others can't.
I
have always been spiritual
and a bit odd since I was a child.
I used to think everyone
could see the dead
when I was talking with them,
but they couldn't.
People frequently ask me
what ghosts look like.
They appear as a slightly transparent
reflection through a glass window.
One night,
I was stopped by a group of young men
who were killed by the tsunami.
They didn't seem to know
that they were deceased
but I knew they were no longer
living in this world
from how they appeared.
I could have simply ignored them,
but I felt sorry for them so I stopped.
I asked them what happened?
One of them said he wanted to go home,
but that he was lost.
I had to tell them the truth
because I didn't want them
to suffer anymore.
I said, "All of you have passed away."
TOHOKU GAKUIN UNIVERSITY
My specialty is the sociology of disaster.
Then considering these realities,
let's have two of you today
I regularly teach seminars,
and every year I ask my students
to come up with a different topic
for their own research.
A student named Ms. Kudo suggested
the story of the ghosts in Ishinomaki.
The ones I found the most believable
came from taxi drivers
because there were physical records
connected to their sightings.
This is one of their taxi ghost stories.
Japan is pretty hot
during the month of August.
A man around 20 years old
wearing a thick coat
got into a taxi.
VACAN
The driver felt there was something
strange about the passenger.
By the time they arrived,
the sun had already set.
When he looked back,
the passenger was gone.
There were several taxi drivers
who had similar experiences.
ISHINOMAKI TOURISM
In all of these cases, the meters
would continue to log their travels,
giving us evidence
of these ghostly phenomena.
Someone needed to pay for these rides
because the meters kept running.
So who did?
It turns out that the drivers
were the ones paying
for their ghost passengers.
Many taxi drivers
had experienced the loss
of their families to the tsunami as well.
So they said they would welcome
the ghosts with open arms
if they needed a ride again.
This disaster was very traumatic
for the people of the Tohoku region.
I think the presence of ghosts
is a way for people to cope
with their PTSD as a community.
I believe that's what is
being manifested here.
But if that were the case,
after the Great Hanshin Earthquake,
or the devastation
of Hiroshima and Nagasaki,
where many lives were lost at once,
data shows that ghost sightings
were never publicly reported.
So why do people experience
these ghostly phenomena
after this particular earthquake
in the Tohoku region?
In the northern region of Japan,
Tohoku had the slowest development
compared to the rest of Japan.
There are still areas that are very rural.
I presume that's why this area still
holds onto certain spiritual traditions.
The souls of the dead
are invited by a spiritual shaman
using a kuchiyose ritual,
where these shamans act
as vessels to tell their stories.
This tradition has been customary
to the Tohoku area.
Death is not the end of the journey.
That's why the idea that death travels
between two worlds is not uncommon.
I believe it lies somewhere even deeper.
The relationship
between the living and the dead,
is something
that has existed from long ago.
It remains
in some fundamental part of us
and became shaken loose
by this earthquake.
Perhaps you can say it's
part of the DNA of religious sentiment,
but it all spewed out.
Those feelings are especially
strong in the Tohoku region.
I don't really believe in ghosts.
I'm not the type of person
who would see them.
However, in everyday life,
there are certain things
that we can't file away in a box.
Although we can't process them now,
we all carry data
that are somehow important.
In which case,
regardless of how undefined they may be,
we can leave them undefined.
I believe things like ghost encounters
can remain ambiguous in our lives.
Scientists complain
about our ghost stories.
They tend to focus on evidence and logic.
"Why would religious people
believe in this?
That's just superstition."
Some psychologists would say
it's because of people's trauma.
But, that's their interpretation
based on what they've observed
from outside of this chaos.
That kind of interpretation
doesn't mean anything to us
or to the survivors.
Why can't we embrace them as they are
and help them find their own answers?
Why can't we help them in this process?
Oh, my. Please, come in.
Are you all right?
One night, my wife answered the door.
She said "Taio, a young woman is here.
She seems ill."
The woman said,
"I feel many people inside me
and I can't stop them.
Please help me, Reverend Kaneta."
That was her plea.
During my long years
at the temple as a priest,
people like her have visited me before.
But I never met someone
who suffered as much as she did.
She was the first.
She said, "Many spirits
are entering my body
and I can't stop them."
At the time, I didn't really understand
what was going on with me.
All I could feel was pain.
It was so painful
that I wanted someone to kill me.
I felt the spirit of a girl
crying inside me.
And the spirit of a man
was holding her leg and wouldn't let go.
As soon as Reverend Kaneta
grabbed my feet, the spirit said,
"Who are you?"
Reverend Kaneta said,
"Me? I'm the reverend of this temple."
The man replied,
"What is the reverend doing here?"
I was seeing this man
yelling and screaming.
It was terrifying.
The prayer takes a long time.
By burning incense in front of Buddha,
Ami was released from the possession.
Possessed people I had seen in the past
were incomparable to this woman.
Her personality would change
whenever she was possessed.
I asked if she lived
near the disaster zone.
"Did you experience the tsunami?
Has anyone close to you
died in the accident?"
She said no to everything.
Ami, herself, had nothing
to do with the tsunami.
Even before the earthquake
ghosts would bother me.
It was a year after the earthquake
when the ghosts of the tsunami
started invading my life.
I told her to come visit me anytime,
and she really came at any time.
It often started around 7 p.m.
and lasted until 2 or 3 a.m.
Through Ami,
I was able to listen
to the solemn voices of the spirits
who lost their lives
in the tsunami.
After what happened at Kaneta's
more and more victims of the tsunami
started to enter my body.
One of them was
a girl who had to let go
of her brother's hand.
The girl heard her brother saying,
"Sis, I can't run anymore."
But she wouldn't respond to him
because they had to keep
running from the water.
I could see, hear, smell,
and feel everything,
even the touch of her brother's hand.
She was so scared
and I was too.
She saw
her brother being washed away.
Reverend Kaneta spoke to the little girl.
She reached out to him,
so he held her hand.
But then she said,
"No!" and she let go of him.
"Mom! Mom! I want mom!"
I felt helpless.
Why isn't anyone helping her?
The little girl wanted
to apologize to her mom
for letting go of her brother.
She kept saying "Mom, I'm sorry."
She was looking everywhere for her mom.
I was near her at the time,
so I chose to act as her mother
and held her hand.
She had a really strong grip.
I said, "Mom is right here.
I will never let go.
You are always here with me."
I said to her,
"Let's walk towards the light."
And she started to follow me.
I told her, "Go to the light.
Everyone is there waiting for you."
Then, Ami was finally able
to let go of my hand.
She--
Ami asked me if she was mentally ill.
I said, "I don't think you are.
You are just more sensitive than most.
More so than the rest of us.
I'm not going to treat you
as mentally ill."
There's a range of what humans
can actually hear and see.
But everyone is
slightly different on that spectrum.
Some can hear and see more than others.
When big disasters happen,
people's ranges tend to expand,
enabling them to see
what's not supposed to be seen,
and hear what's not supposed to be heard.
They feel rather than think.
In everyday life,
we sacrifice our need to feel
without even knowing it.
Ami's story is neither a movie
nor a made-up story.
We don't necessarily
share this story with the world.
I'll tell you if you ask me,
but only if someone asks.
These things just happen.
At the time,
I felt a sense of duty
to confront the events
that happened during the earthquake.
That sense of duty is what gave me
motivation to help Ami.
What I did with Ami does not follow
traditional Buddhist teachings.
Some monks asked
why I did such a thing,
but I really don't care.
When I see a woman who's suffering,
I feel obligated to help her rather
than worry about my religious beliefs.
I don't believe any gods
would get mad at me.
I think they'd say, "Good job!"
Since the earthquake,
I have been asking myself,
"What can I do as a monk?"
From my interaction with Ami,
I realized that
what we can do
is listen to people
to help cure their pain.
That is something we can do.
If I have a table, a cup of coffee,
and a delicious cake, people will gather.
I want people to talk
about the pain they're carrying
in order to let go.
Was your husband washed away
by the tsunami when he was at home?
It takes a while to accept
the reality, doesn't it?
Sun shines onto us
because we have such a warm place
for people to gather.
I advocate for more joy,
even if it's just for a moment.
Many survivors ask me,
"Why did I survive?"
"Why couldn't I save them?"
"Who's dividing this line
between life and death?"
And many of them
were scared of ghost sightings.
"Reverend, I'm so scared."
"What should I do?"
I struggled a bit to answer,
but this is what I tell them:
"These ghosts aren't scary at all.
They appear in front of you
because they worry about you
and long for you.
So there's no need to be scared.
If you see ghosts again, tell them
'You are dead.
There's a world for you to go to.
We are still living.
We will remain in this destroyed city,
and will make sure to revive and restore
our relationship with the city.
Do not worry about us.'"
NEVER GIVE UP, ISHINOMAKI!