Nova (1974) s38e06 Episode Script
Quest for Solomons Mines
NARRATOR: King Solomon son of David, ruler of the first great Israelite kingdom, builder of the first temple in Jerusalem.
The Bible tells us Solomon was not only the wisest, but the richest of all kings.
But where did his wealth come from? Legends tell of fabulous mines of gold and copper.
But where were they? Archaeologists have searched for evidence of Solomon and found nothing.
MAN: So far there is absolutely no evidence for Solomon outside the Bible.
NARRATOR: Now, in the deserts of Jordan, mine shafts carved from bedrock a hundred feet deep and the remains of ancient smelting.
We have industrial-scale metal production, layer after layer.
NARRATOR: Are these King Solomon's mines? Are these the bones of his miners? At last, new finds from Solomon's era Ancient cities and the first evidence of early Hebrew writing Clues to the real world of the great Biblical king.
"The Quest for King Solomon's Mines" right now on this NOVA/National Geographic special.
Major funding for NOVA is provided by the following The David H.
Koch Fund for Science.
Supporting NOVA and promoting public understanding of science.
And the Corporation for Public Broadcasting and by PBS viewers like you.
Thank you.
NARRATOR: Solomon.
In the Bible, the wise ruler of a magnificent Israelite kingdom A star on the stage of the ancient Near East.
READER: "All the world came to pay homage to Solomon "and to listen to the wisdom "which God had put into his heart.
" NARRATOR: The kingdom created by his father, the warrior King David, under Solomon reached new heights of power and prosperity.
READER: "King Solomon surpassed all the kings of the Earth "in wealth and wisdom.
"They brought him tribute Silver and gold objects, robes, weapons and spices.
" NARRATOR: In addition to his vast wealth, the Bible tells us Solomon was a great builder.
In Jerusalem, he built the famous Temple of Solomon to house the Ark of the Covenant Spiritual focus of the newly unified Israelite kingdom.
3,000 years later, he is still revered by all three of the Holy Land's great faiths.
The Jewish people love Solomon because he built the first temple.
To Christians he is the wisest of Old Testament kings.
Muslims too claim him as one of their own The great prophet, Suleiman.
But no conclusive archaeological proof of Solomon or his great kingdom has ever been found, few traces of his palaces, temple or the sources of his vast wealth.
His century the tenth century B.
C remains a mystery.
ISRAEL FINKELSTEIN: In the tenth century B.
C.
, there are things which we know, but it's like a puzzle.
Much of the puzzle is dark and here and there you have lights in the puzzle.
NARRATOR: Many scholars have questioned whether Solomon was a great king at all.
THOMAS LEVY: Archaeologists and biblical scholars have been arguing about whether or not David and Solomon were magnificent kings or simple chiefs.
NARRATOR: If they were great kings, where did they get their wealth? Now, for the first time, a provocative find may help answer this question.
Ancient mines Their shafts disappearing deep beneath the sands of Jordan And bodies.
Were these the miners? And who was their master? King Solomon's mines were never mentioned in the Bible (gong crashes) but over the centuries became the stuff of legend, popularized by a 19th-century adventure story and no less than three Hollywood movies.
Are these the real King Solomon's mines? Were they the source of the wealth the Bible chronicles? New finds are reshaping our image of the ancient world, giving credence to some of the Bible's historical accounts, but also casting an entirely new light on Solomon's era.
Our quest for Solomon's world begins not in Israel but far to the east.
Petra an ancient trade center built over 2,000 years ago in the highlands of Jordan.
In the mountains around Petra lie the ruins of an ancient kingdom called Edom.
For over a decade, archaeologist Tom Levy has been researching the evolution of that Edomite kingdom.
According to Genesis, the Edomites, descendants of Jacob's brother Esau, created a kingdom even before ancient Israel.
The remains of Edomite settlements cling to the mountaintops and plateaus high above Petra.
Tom wants to know about the sources of wealth behind the Edomite kingdom.
His search has led him down from the highlands into the baking desert cauldron of the Dead Sea Rift Valley.
It was here, in the no-man's-land between ancient Israel and Edom, that he discovered the clues he was looking for.
In an area called Wadi Feynan was an entire valley covered with a mysterious black rock.
This was solidified slag, the waste product of metal smelting, and on a massive scale.
Nearby, multiple shafts dug through rock and, far underground, tunnels stretching deep inside the hills.
And everywhere, a striking blue-green rock: the unmistakable evidence of natural copper.
The slag, the mines, the copper it all added up.
This was an ancient copper mining and smelting complex Perhaps the source of wealth behind the Edomite kingdom.
LEVY: Most scholars had assumed that it was trade routes that stimulated the rise of the Edomite kingdom.
But I thought that metal production and mining might be a key factor.
NARRATOR: The local people called it Khirbet en Nahas.
Khirbet en Nahas in Arabic means "the ruins of copper.
" As you can see around us, the site is just covered with heaps of black, industrial slag.
NARRATOR: Tom has been excavating this site for almost ten years.
He has shown how ancient smelters separated pure copper from the ore in which it's found, then spewed out slag, the molten waste product of the process.
The layers of slag reveal an astonishing record of hundreds of years of ancient copper production.
LEVY: I'm really excited about this.
Look, right before us, we have industrial-scale metal production, layer after layer, almost like a book that page by page would reveal the history of metal production at this site.
NARRATOR: Tom believes that metal production played a key role in the evolution of not only Edom but of ancient Israel, too.
For ritual and prestige, weapons and tools, metals helped turn simple agrarian societies into kingdoms.
Ancient peoples discovered that from blue rocks like these a mysterious new substance could be created.
When heated, it was soft and malleable.
When mixed with tin, cooled and polished, it had a magical luster.
The Stone Age was over.
The age of metals had begun.
Tom's student, Erez Ben-Yosef, has been trying to find out how those first copper-producing techniques evolved.
BEN-YOSEF: It's really, as you see, a pit in the ground.
We have the copper ore here.
We need to crush it and then we need to sort out the copper-rich fragments.
You will see it's not easy.
NARRATOR: Ancient metal workers needed a way to raise the temperature of their charcoal fires to over 1,200 degrees Celsius, the point at which copper separates from ore.
They did that with blow pipes.
We need three people constantly blowing.
NARRATOR: It takes Erez and his friends two hours of constant blowing before they see the first signs of smelting.
BEN-YOSEF: Can you see the blue flame? This is a good indicator that the smelting process is actually taking place.
NARRATOR: When they finally take the crucible out of the fire, they hope to find tiny droplets of copper in the bottom.
All right, yes, that's how it looks like.
(laughter) It looks like that.
Very few There's another one here.
It's tiny, tiny, but it's metal.
It's a copper color.
NARRATOR: That's an awful lot of work for very little metal.
But for thousands of years, this is how people smelted copper.
The difficulty of producing it may have been why it was largely used for ritual objects and ornaments.
But that small-scale village production is not what Tom has discovered at Khirbet en Nahas.
Over years of excavation, his team from the University of California at San Diego has revealed the remains of a massive operation A copper producing factory.
The site is so large, they send up cameras attached to helium balloons to get a better sense of its scale.
The aerial photos clearly reveal the structures of the ancient factory A fortress and gatehouse an administrative building a tower a temple.
The site was enormous.
Its massive walls, buildings and slag heaps covered an area of 25 acres.
Up to a thousand men worked here day and night, feeding the furnaces where the copper was smelted.
Erez Ben-Yosef is excavating one of those smelters.
BEN-YOSEF: It's like a treasure for us to try and actually reconstruct the technology, step by step.
NARRATOR: At the moment, Erez is unearthing the business end of the smelter The nozzles, called tuyeres, where the air from the bellows blasted into the smelter.
BEN-YOSEF: It's the nozzle of a bellow pipe.
And it's just one of the best preserved tuyere we have seen in this area.
NARRATOR: The nozzle of a bellow pipe may not sound like a great find, but to Erez, it's crucial evidence for the technological innovations that made large-scale smelting possible.
BEN-YOSEF: We will try to take it out.
If we can help them from this side.
Try not to break them.
All right.
Okay, that's a nice one.
You can see the nozzle, but it's all covered with slag.
This was the hottest place in the furnace.
You can see even some copper prills in the slag, some actual copper metal.
NARRATOR: Beneath the slag, the nozzle has been carefully made from layers of fired clay.
This was necessary for it to withstand the 1,200-degree temperatures of the furnace.
This new shaft furnace was powered by foot bellows providing a steady stream of air into the smelter.
BEN-YOSEF: During the second millennium B.
C.
E.
, we have the introduction of this amazing shaft furnace that made this whole copper production process much more efficient.
NARRATOR: With men working day and night, copper could be produced on an industrial scale, and it was.
NARRATOR: Environmental scientist John Grattan is discovering ancient pollution, a measure of just how intensive this copper production was.
GRATTAN: I'm using this instrument, which measures metals in the environment, to see and map where the pollution actually is.
It says there is nearly 7,000 parts per million copper just in the small sample I've taken.
That's really nearly 7,000 times more than is safe to be in the soil.
And as if copper wasn't bad enough, looking down here, I can see extremely high levels Dangerously high levels Of lead, zinc, arsenic.
And this is just on this one tiny spot.
NARRATOR: Using a state-of-the-art X-ray fluorescence device, John Grattan has found powerful confirmation of the scale of ancient copper smelting at Khirbet en Nahas.
Copper was no longer an ornament It was a commodity vital for tools, weapons and buildings.
Demand for the precious metal exploded turning the Dead Sea Rift Valley into an industrial powerhouse.
GRATTAN: We've got here the evidence of the earliest industrial revolution and what I see as the birth of the modern world.
NARRATOR: But how did they get the tons of copper ore they needed to power this revolution? Over 15 mines have been found, cut into the copper-rich hills surrounding Khirbet en Nahas.
Project co-director, Jordanian archaeologist Mohammad Najjar, is exploring one of them.
NAJJAR: During our work here, we find out that the shafts are from 3,000 years ago.
NARRATOR: Many of the mines were over 100 feet deep to reach the copper seams far below ground.
Even with modern climbing gear, the descent is perilous.
NAJJAR: It's not easy to go down or up.
We know that probably ancient miners were inside the galleries, inside the mines, for many months.
NARRATOR: Mohammad and Tom both believe the miners were slaves.
LEVY: This was not the kind of work that anyone would want to do, even for pay.
In order to mine on this industrial scale, some sort of forced labor system must have been in existence.
NARRATOR: Imprisoned in claustrophobic tunnels far underground, the miners hacked out the copper-bearing rocks that fed the smelters of Khirbet en Nahas.
(bird cawing) Above ground, camel trains waited to transport the copper ore to the smelting site.
Okay, guys, so we're going to take our ore.
NARRATOR: To understand the copper ore supply system, Tom Levy is re-creating one of those camel trains.
LEVY: We want to try an experiment, what it would be like to actually take ore that would have been mined in one of these mines We've got one right behind me here And by having these camels and our Bedouin friends helping us, we'll be able to reconstruct that process.
(camel making guttural noise) NARRATOR: They've discovered that a single camel can carry about 300 pounds of ore.
But usually that ore is only ten percent copper and 90% useless rock.
So for every 30 pounds of pure copper, they needed at least a camel load of ore.
That means that 3,000 years ago, ancient camel supply trains like this probably made their way through these same desert wadis every day All heading for the largest copper smelting site of the Dead Sea Rift Valley Khirbet en Nahas.
The size of the slag heaps indicates that over its lifetime, the site produced 5,000 tons of copper, enough to supply copper to the entire region.
Isotope analysis of copper objects from sites all over ancient Israel has proved that they came from the Wadi Feynan area.
AMIHAI MAZAR: Right now in Israel, a metallurgical study of copper objects found in contexts of 11th century, late 12th and 11th century B.
C.
, were proven to originate from Feynan.
NARRATOR: Perhaps this copper even reached Jerusalem, where Solomon built his temple.
LEVY: The Bible tells us that the temple would require precious metals, including tons of copper.
And the closest source of copper for Jerusalem, it's about a three-day ride from here, is this area of Feynan.
READER: "Then the word of the Lord came to Solomon, saying, "'Concerning this house which you are building, "'if you keep all my commandments, "'I will dwell among the children of Israel "and will not forsake my people.
' So Solomon built the temple.
" NARRATOR: In the outer rooms, he placed elaborately carved figures and massive pillars.
And according to the Bible, all were cast in gleaming copper.
READER: "The inner sanctuary he prepared, "setting there the Ark of the Covenant of the Lord.
And he overlaid it with pure gold.
" NARRATOR: If Solomon's temple and his palaces existed, they would have needed a lot of copper.
So who controlled the burgeoning copper industry of the Dead Sea Valley? One thing is for sure: it had to be an advanced society.
NAJJAR: Copper production involves many different activities Mining, then smelting, distributing.
You need management to do that.
And that can be done only by a complex society.
LEVY: It had to have been controlled by something as complex as an ancient kingdom.
The question arises, what kingdom? NARRATOR: Khirbet en Nahas was in the no-man's-land between three ancient kingdoms.
Any one of them could have had a hand in copper production.
To the west was ancient Israel; to the east, Edom; far to the southwest, the great power of the region, Egypt.
While I was sitting over there, um, my colleague, Dr.
Najjar, was waving his arms furiously, said we just found something.
It's an Egyptian scarab.
NARRATOR: The scarab suggests that at one time, Egypt was an important player here.
Based on this and other evidence, like an Egyptian shrine at a nearby site, it's clear that in the centuries preceding Solomon, Egyptians controlled the copper industry of the Dead Sea Valley.
BEN-YOSEF: Undoubtedly, we had Egyptians here, running the mines.
They had the control during the 13th century.
NARRATOR: But then, in the 12th century B.
C.
, unexplained events shook the ancient Near East.
All of its great civilizations fell.
MAZAR: Around 1200 B.
C.
, the entire political structure of the Bronze Age collapsed.
First, the Hittites in the north, the Mycenaeans on the west, and finally the Egyptian Empire collapsed and left a great void.
NARRATOR: In this political void, new powers emerged.
FINKELSTEIN: We basically have a vacuum.
This collapse took down the big empires and opened the way for something new.
NARRATOR: In the area of Khirbet en Nahas, that something new was the rise of ancient Israel and Edom.
Tom believes these are the only two candidates for control of the copper mines.
The more likely is nearby Edom.
And now a new find near the smelting complex may confirm that.
It's an ancient cemetery.
LEVY: These were circular graves with a cist burial in the middle, which is like a stone-lined box, and capstones on top of it.
We're hoping that by the end of the day, we'll be ready to lift those capstones.
The moment of truth has arrived.
Yeah.
This is windblown sediment here.
This tomb looks like it's going to be filled with sediment.
NARRATOR: It seems they are in for a disappointment.
They are not the first to open this grave.
LEVY: It looks like it's been disturbed in antiquity.
We had hoped that we would pop these stones and find a beautiful, pristine grave, but let's wait.
Archaeology is about patience.
Okay, so this is five.
That's good.
Maybe on this side.
NARRATOR: But before long, good news.
They catch their first glimpse of bone.
LEVY: It looks like we've got a skull.
There's a lot of pieces missing.
It's possible that we're going to have an articulated skeleton extending here, so that's exciting.
NARRATOR: Carefully, Tom's team starts the process of extracting the skeleton from the sand which has encased it for 3,000 years.
Finally, the entire skeleton is revealed.
LEVY: This is a fully articulated skeleton in a crouched position, almost a fetal position.
NARRATOR: So did this man have any connection with the mines? If he did, his teeth and bones would contain copper and lead, the telltale traces of copper smelting.
Samples are crushed and dissolved, then analyzed in a mass spectrometer to reveal their chemical composition.
The results are compared to skeletons from before the copper revolution.
The remains from the cemetery have four times as much copper and lead content as the prehistoric remains.
LEVY: That may mean that we've identified some individuals that were actually involved in the smelting activity.
NARRATOR: Even though this man was probably one of the copper workers, there was nothing in the grave to suggest his ethnicity.
But artifacts from the cemetery and pottery found nearby provide the answer.
The people buried here were from this region.
NAJJAR: We are talking about ceramics and different finds here.
What we have here is Edomite.
NARRATOR: The discovery that the workers at Khirbet en Nahas were probably Edomite seems to confirm assumptions about the dating of the mining complex.
I assumed, like the scholarly consensus of the time, that it must date to around the seventh century B.
C.
E.
NARRATOR: That seventh-century B.
C.
dating was crucial to Tom's first understanding of what went on here.
He knew that Egypt had collapsed in the 12th century B.
C.
, along with all the other great empires of the region.
Based on the timeline of kings laid out in the Bible, Solomon's Israel flourished in the tenth century B.
C.
The rise of the Edomite kingdom has traditionally been dated to the seventh century B.
C.
So with the evidence from Khirbet en Nahas pointing to Edom, it made sense the smelting complex would be from the seventh century too.
To confirm that dating, Tom has brought radiocarbon specialist Tom Higham, from the University of Oxford, to help him.
At the guard house and the slag heap, they look for samples of organic material that can be dated: twigs, pieces of charcoal, date seeds spat out by the miners.
Well, in order to get really precise dates, we have to have a sequence of samples.
LEVY: So you're saying we need samples from all these sedimentary layers.
Yes.
NARRATOR: A sequence of samples allows them to create a chronology.
All the dates need to be consistent or the whole sequence is called into question.
Tom Higham takes the samples back to the lab at Oxford.
Radiocarbon dating, combined with modern statistical analysis, will allow him to calculate their age to an accuracy of plus or minus 30 years.
The result is really a surprise.
We've got the preliminary results here that you can see on the screen, and what is immediately apparent is that the samples are all fitting in the tenth and 11th century.
NARRATOR: This means the mines were operating not in the seventh century B.
C.
, but three to four centuries before that.
HIGHAM: We're able to say with a great deal of confidence now that these sites were operating in the tenth and 11th centuries B.
C.
There is absolutely no question about it.
NARRATOR: The dating has thrown the team a curve ball.
According to the well-accepted archaeological chronology, there was no Edomite kingdom in the 11th or tenth century B.
C.
that could have controlled these mines.
Is this evidence of an earlier Edomite kingdom? If so, it might lend credence to the Bible's accounts of David's campaigns against the Edomites.
LEVY: The Bible tells us that David conquered Edom and established strongholds over the area like the fortress at Khirbet en Nahas.
READER: "He stationed garrisons throughout Edom "and all the Edomites became vassals of David.
" LEVY: The fortress that we found at Khirbet en Nahas is similar to other fortresses found in ancient Israel.
NARRATOR: Could it be that David invaded Edom to get hold of its copper? If so, his son Solomon would have inherited these mines.
But was the kingdom of David and Solomon advanced enough to control the copper industry of the Dead Sea Rift Valley? The biblical account of Solomon's kingdom makes it sound so huge and powerful that controlling the Dead Sea Rift Valley would have been no problem.
READER: "And Solomon ruled over all the kingdoms "from the Euphrates to the land of the Philistines and to the border of Egypt.
" NARRATOR: But in the last 20 years, archaeologists have cast doubt on that story.
For decades, they have searched for evidence of the great tenth-century B.
C.
kingdom of David and Solomon and found almost nothing.
There are a few clues.
A carved inscription from the ninth century B.
C.
records the victory of an Aramean king over what it calls "the House of David" Good evidence for David, but not necessarily for a great kingdom.
Ruins in Jerusalem, claimed to be the City of David, have still not been conclusively dated.
Some archaeologists believe they are from a later period.
The same uncertainties surround the kingdom of Solomon described in the Bible.
Few doubt that David and Solomon existed.
There is just no proof they were great kings capable of commanding a copper industry like Khirbet en Nahas.
Some believe they were more like tribal chieftains.
If that is true, how did the Bible come to describe Solomon as ruler of a magnificent kingdom? Perhaps because the stories of Solomon were passed down by word of mouth for generations.
In the process, they were embroidered.
READER: "King Solomon married many foreign women, "in addition to Pharaoh's daughter.
"He had 700 royal wives and 300 concubines.
" MAZAR: When we read the biblical tradition concerning Solomon, there is no doubt that the text is exaggerating to a huge extent the dimensions of the kingdom, the prosperity, all those gold troves in Jerusalem, et cetera.
The fact that Solomon had 1,000 wives I mean, there was almost 1,000 people living in Jerusalem in this time, so to have 1,000 wives, it would be quite difficult.
NARRATOR: So, David and Solomon Great kings or tribal chieftains? The debate has raged for 40 years.
Finally, discoveries at an extraordinary new site may help resolve it.
Khirbet Qeiyafa On the border of ancient Israel and the land of the Philistines In exactly the place where the Bible says the young King David slew the Philistine giant Goliath.
Here, archaeologist Yossi Garfinkel has been excavating a fortified ancient settlement.
Its massive walls are testament to a highly organized workforce.
We have here the city wall of Khirbet Qeiyafa, and we calculated that about 200,000 tons of stone were needed to build the fortification of this city.
NARRATOR: This is no tribal encampment.
These massive fortifications seem to be the sign of a political structure far more developed than a highland chiefdom.
Other tantalizing clues include the handles of some pottery jugs, which bear thumb imprints, often used as an official state seal.
GARFINKEL: You see here a very nice impression.
This is a thumb impression made by the potter before the jar went into the kiln to be fired.
They were marked so you know that they are not private jars but jars that belong to the kingdom.
NARRATOR: Further evidence suggests it was an early Israelite city.
Among animal bones found in the rubbish heaps of the settlement, Yossi and his team have noticed an intriguing absence.
So these are animal bones, and you can see these are teeth and part of a mandible.
And this is sheep or goat.
In our site, we have only sheep, goats and cattle.
We don't have pig bones.
NARRATOR: Philistine settlements are full of pig bones.
So could this be a sign that at Qeiyafa, the Israelite taboo on pork was already being observed? When Yossi and his team had organic remains from the site dated, their excitement grew.
According to radiocarbon dating, this is from the late 11th, early tenth century B.
C.
So this is really from the time of King David.
NARRATOR: If Qeiyafa was an Israelite city, it would be the earliest ever found.
Another discovery suggests an Israelite site in an even more dramatic way.
It was made by a teenager working here on his summer break.
(speaking Hebrew) (translated): When I found it, I thought it was just another piece of pottery.
Me and my friend Sanyo were digging up pieces of pottery Lots of them.
But among them was this one piece with writing on it, the ostracon.
NARRATOR: The ostracon is a piece of pottery with writing painted on it.
It was a nice geometric shape.
It was quite strange, because usually pottery shards are much smaller and they don't have a geometric shape.
Only in the afternoon, when it was washed in water, suddenly we saw that it has inscription on it.
And then the question is, what is the language? NARRATOR: The ostracon is faded and almost illegible.
Before Yossi can decipher it, he has to be able to read it clearly.
That means sending it to Greg Bearman in Santa Barbara, California, who uses a unique imaging technology.
BEARMAN: The reason you're unable to see things on pottery or papyrus or any kind of thing like this with the eye is the substrate has somehow gotten faded.
It's dark.
And so you're looking at a dark background with dark text.
It's very hard for the human eye to see.
It's, you know, the "looking for the black cat at midnight" situation.
NARRATOR: The photospectroscopy system takes hundreds of pictures of the ostracon at different wavelengths to find out where the contrast between writing and background is highest.
BEARMAN: Here's an example taken with 365 nanometers.
It's blank; it may as well not even be anything on there.
So this shows that in this wavelength, the pottery and the ink basically reflect the same amount of light and you don't see anything.
As you go up in wavelength, we're stepping into the blue and we're now into about 500 nanometers, and you see text is starting to show up.
NARRATOR: By combining and processing photos taken at many different wavelengths, Greg finally arrives at a clear image of the text.
A replica of the ostracon was sent to Bill Schniedewind at UCLA.
SCHNIEDEWIND: This is really the most important early alphabetic text that we have.
Frequently when we talk about texts from this time period, there are three letters, four letters, five letters Here you have five lines! NARRATOR: The letters are Canaanite, the first alphabetic writing system, that would give rise to many others, including Hebrew and our own.
(speaking Hebrew) NARRATOR: But deciphering what the script says is a challenge.
To the ancient writing experts working with Yossi in Jerusalem, they seem to be written in a haphazard way, sometimes upside down, sometimes standing up, sometimes on their sides.
The "a" the aleph, which is the same as the "a" Stands here three times One on the legs, the other time on the head, which is the original one, and then on the side.
NARRATOR: Struggling to piece together the words which the letters form, the experts can hardly contain their excitement.
This is definitely a Hebrew word.
MAN: Al ta'aseh "Don't do.
" NARRATOR: They can make out other Hebrew words too: eved "worship"; shofet "judge"; nekama "revenge"; and melekh "king.
" The writing is Canaanite, but the words are Hebrew.
So it's not quite Hebrew script yet, but eventually this script will develop into Hebrew.
NARRATOR: It makes the ostracon an historic find, a remarkable testament to the birth of Hebrew writing in the process of being systematized.
MISGAV: I only can say that I hold in my hand the most ancient Hebrew text So far found.
NARRATOR: But what everybody really wants to know is, what does it say? (discussing in Hebrew) NARRATOR: That question is not easy to answer.
SCHNIEDEWIND: This is a very difficult inscription.
Hebrew was written without vowels.
So imagine a poorly preserved vowel-less text.
There's a lot of different ways to read a word.
It could be a noun, it could be a verb It's much more problematic than I think most people realize.
NARRATOR: Hagai Misgav is cautious.
We can say very carefully that it's a text and not just a list of names.
There are sentences there.
And there may be sentences with a judicial or a moral meaning, and that's all.
NARRATOR: The exact meaning of the Qeiyafa ostracon may never be deciphered, but its significance is undeniable.
It shows that in Solomon's century, in fortified cities, texts were being copied in a very early version of written Hebrew.
The finds at Qeiyafa suggest a solution to the long-running debate about Solomon.
Like Hebrew writing, Solomon's Israelite kingdom was in the early stages of its formation A small kingdom struggling to become a bigger one.
This may make sense of one of the few facts about tenth-century B.
C.
Israel we can be sure of.
The Bible notes that five years after Solomon died, an Egyptian army invaded and Solomon's kingdom was crushed.
READER: "In the fifth year of King Rehoboam, "King Shishak of Egypt marched against Jerusalem "with 1,200 chariots, 60,000 horsemen "and innumerable troops who came with him from Egypt.
" NARRATOR: Many scholars claim the biblical account of Shishak's invasion of Israel is backed up by a giant relief in the ancient Egyptian city of Thebes.
Figures containing images of bound captives and city walls represent the places Shishak ransacked.
We can see that this raid is intended to cross the central hill country just north of Jerusalem.
No pharaoh before him did this.
They always just moved along the coast.
That means he in particular wanted to reach the area of Jerusalem.
Perhaps the Solomonic kingdom threatened some Egyptian interests in this region.
NARRATOR: If that is the case, Shishak's raid is one last piece of compelling evidence for the rising power of Solomon's kingdom.
If ancient Israel was a land of tribal chiefdoms, why would Shishak bother to invade? Perhaps this was a "Sherman's march" through the ancient Near East to flatten its upstart kingdoms.
And at Khirbet en Nahas, there may be evidence that one of Shishak's targets was copper production in the Dead Sea Rift Valley.
In a cross section of a slag heap, Tom Levy sees layers of slag laid down regularly year after year.
But then there is a break.
LEVY: What you see is this disruption in the metal production activities at the end of the tenth century.
NARRATOR: The thin layers suggest a stoppage of work at the smelters.
Levy believes this corresponds to the time of Shishak's invasion.
While scholars debate the details of Shishak's campaign, they all agree on one thing.
FINKELSTEIN: To put your hand on the copper supply at that time was really critical.
Whoever controlled or tried to monopolize this was in power.
NARRATOR: So were these King Solomon's mines? LEVY: I hope that in our excavations at Khirbet en Nahas we'll ultimately find inscriptions that can tell us about biblical characters, whether they were Edomites or the early Israelite kings like David and Solomon.
But that's a hope.
NARRATOR: Perhaps control of the mines changed hands as different kingdoms came into power.
Whoever controlled the mines, we know copper from Wadi Feynan was traded throughout the region and probably reached Jerusalem.
MAZAR: I believe that if one day we shall find the copper objects of the temple in Jerusalem, it will prove to come from this area.
NARRATOR: One thing is certain: The finds at Khirbet en Nahas and Qeiyafa have transformed our image of the mysterious tenth century B.
C.
, Solomon's century.
It was a time of walled cities and scribes, of rising kingdoms that could command a flourishing copper industry.
At last, King Solomon's Israel and the mysterious kingdom of Edom are emerging from the shadows and along with them, the long forgotten metal revolution which transformed their era.
N continues on NOVA's website, where you can stream this program online.
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Captioned by Media Access For more on Solomon and David, see the December issue of National Geographic magazine.
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The Bible tells us Solomon was not only the wisest, but the richest of all kings.
But where did his wealth come from? Legends tell of fabulous mines of gold and copper.
But where were they? Archaeologists have searched for evidence of Solomon and found nothing.
MAN: So far there is absolutely no evidence for Solomon outside the Bible.
NARRATOR: Now, in the deserts of Jordan, mine shafts carved from bedrock a hundred feet deep and the remains of ancient smelting.
We have industrial-scale metal production, layer after layer.
NARRATOR: Are these King Solomon's mines? Are these the bones of his miners? At last, new finds from Solomon's era Ancient cities and the first evidence of early Hebrew writing Clues to the real world of the great Biblical king.
"The Quest for King Solomon's Mines" right now on this NOVA/National Geographic special.
Major funding for NOVA is provided by the following The David H.
Koch Fund for Science.
Supporting NOVA and promoting public understanding of science.
And the Corporation for Public Broadcasting and by PBS viewers like you.
Thank you.
NARRATOR: Solomon.
In the Bible, the wise ruler of a magnificent Israelite kingdom A star on the stage of the ancient Near East.
READER: "All the world came to pay homage to Solomon "and to listen to the wisdom "which God had put into his heart.
" NARRATOR: The kingdom created by his father, the warrior King David, under Solomon reached new heights of power and prosperity.
READER: "King Solomon surpassed all the kings of the Earth "in wealth and wisdom.
"They brought him tribute Silver and gold objects, robes, weapons and spices.
" NARRATOR: In addition to his vast wealth, the Bible tells us Solomon was a great builder.
In Jerusalem, he built the famous Temple of Solomon to house the Ark of the Covenant Spiritual focus of the newly unified Israelite kingdom.
3,000 years later, he is still revered by all three of the Holy Land's great faiths.
The Jewish people love Solomon because he built the first temple.
To Christians he is the wisest of Old Testament kings.
Muslims too claim him as one of their own The great prophet, Suleiman.
But no conclusive archaeological proof of Solomon or his great kingdom has ever been found, few traces of his palaces, temple or the sources of his vast wealth.
His century the tenth century B.
C remains a mystery.
ISRAEL FINKELSTEIN: In the tenth century B.
C.
, there are things which we know, but it's like a puzzle.
Much of the puzzle is dark and here and there you have lights in the puzzle.
NARRATOR: Many scholars have questioned whether Solomon was a great king at all.
THOMAS LEVY: Archaeologists and biblical scholars have been arguing about whether or not David and Solomon were magnificent kings or simple chiefs.
NARRATOR: If they were great kings, where did they get their wealth? Now, for the first time, a provocative find may help answer this question.
Ancient mines Their shafts disappearing deep beneath the sands of Jordan And bodies.
Were these the miners? And who was their master? King Solomon's mines were never mentioned in the Bible (gong crashes) but over the centuries became the stuff of legend, popularized by a 19th-century adventure story and no less than three Hollywood movies.
Are these the real King Solomon's mines? Were they the source of the wealth the Bible chronicles? New finds are reshaping our image of the ancient world, giving credence to some of the Bible's historical accounts, but also casting an entirely new light on Solomon's era.
Our quest for Solomon's world begins not in Israel but far to the east.
Petra an ancient trade center built over 2,000 years ago in the highlands of Jordan.
In the mountains around Petra lie the ruins of an ancient kingdom called Edom.
For over a decade, archaeologist Tom Levy has been researching the evolution of that Edomite kingdom.
According to Genesis, the Edomites, descendants of Jacob's brother Esau, created a kingdom even before ancient Israel.
The remains of Edomite settlements cling to the mountaintops and plateaus high above Petra.
Tom wants to know about the sources of wealth behind the Edomite kingdom.
His search has led him down from the highlands into the baking desert cauldron of the Dead Sea Rift Valley.
It was here, in the no-man's-land between ancient Israel and Edom, that he discovered the clues he was looking for.
In an area called Wadi Feynan was an entire valley covered with a mysterious black rock.
This was solidified slag, the waste product of metal smelting, and on a massive scale.
Nearby, multiple shafts dug through rock and, far underground, tunnels stretching deep inside the hills.
And everywhere, a striking blue-green rock: the unmistakable evidence of natural copper.
The slag, the mines, the copper it all added up.
This was an ancient copper mining and smelting complex Perhaps the source of wealth behind the Edomite kingdom.
LEVY: Most scholars had assumed that it was trade routes that stimulated the rise of the Edomite kingdom.
But I thought that metal production and mining might be a key factor.
NARRATOR: The local people called it Khirbet en Nahas.
Khirbet en Nahas in Arabic means "the ruins of copper.
" As you can see around us, the site is just covered with heaps of black, industrial slag.
NARRATOR: Tom has been excavating this site for almost ten years.
He has shown how ancient smelters separated pure copper from the ore in which it's found, then spewed out slag, the molten waste product of the process.
The layers of slag reveal an astonishing record of hundreds of years of ancient copper production.
LEVY: I'm really excited about this.
Look, right before us, we have industrial-scale metal production, layer after layer, almost like a book that page by page would reveal the history of metal production at this site.
NARRATOR: Tom believes that metal production played a key role in the evolution of not only Edom but of ancient Israel, too.
For ritual and prestige, weapons and tools, metals helped turn simple agrarian societies into kingdoms.
Ancient peoples discovered that from blue rocks like these a mysterious new substance could be created.
When heated, it was soft and malleable.
When mixed with tin, cooled and polished, it had a magical luster.
The Stone Age was over.
The age of metals had begun.
Tom's student, Erez Ben-Yosef, has been trying to find out how those first copper-producing techniques evolved.
BEN-YOSEF: It's really, as you see, a pit in the ground.
We have the copper ore here.
We need to crush it and then we need to sort out the copper-rich fragments.
You will see it's not easy.
NARRATOR: Ancient metal workers needed a way to raise the temperature of their charcoal fires to over 1,200 degrees Celsius, the point at which copper separates from ore.
They did that with blow pipes.
We need three people constantly blowing.
NARRATOR: It takes Erez and his friends two hours of constant blowing before they see the first signs of smelting.
BEN-YOSEF: Can you see the blue flame? This is a good indicator that the smelting process is actually taking place.
NARRATOR: When they finally take the crucible out of the fire, they hope to find tiny droplets of copper in the bottom.
All right, yes, that's how it looks like.
(laughter) It looks like that.
Very few There's another one here.
It's tiny, tiny, but it's metal.
It's a copper color.
NARRATOR: That's an awful lot of work for very little metal.
But for thousands of years, this is how people smelted copper.
The difficulty of producing it may have been why it was largely used for ritual objects and ornaments.
But that small-scale village production is not what Tom has discovered at Khirbet en Nahas.
Over years of excavation, his team from the University of California at San Diego has revealed the remains of a massive operation A copper producing factory.
The site is so large, they send up cameras attached to helium balloons to get a better sense of its scale.
The aerial photos clearly reveal the structures of the ancient factory A fortress and gatehouse an administrative building a tower a temple.
The site was enormous.
Its massive walls, buildings and slag heaps covered an area of 25 acres.
Up to a thousand men worked here day and night, feeding the furnaces where the copper was smelted.
Erez Ben-Yosef is excavating one of those smelters.
BEN-YOSEF: It's like a treasure for us to try and actually reconstruct the technology, step by step.
NARRATOR: At the moment, Erez is unearthing the business end of the smelter The nozzles, called tuyeres, where the air from the bellows blasted into the smelter.
BEN-YOSEF: It's the nozzle of a bellow pipe.
And it's just one of the best preserved tuyere we have seen in this area.
NARRATOR: The nozzle of a bellow pipe may not sound like a great find, but to Erez, it's crucial evidence for the technological innovations that made large-scale smelting possible.
BEN-YOSEF: We will try to take it out.
If we can help them from this side.
Try not to break them.
All right.
Okay, that's a nice one.
You can see the nozzle, but it's all covered with slag.
This was the hottest place in the furnace.
You can see even some copper prills in the slag, some actual copper metal.
NARRATOR: Beneath the slag, the nozzle has been carefully made from layers of fired clay.
This was necessary for it to withstand the 1,200-degree temperatures of the furnace.
This new shaft furnace was powered by foot bellows providing a steady stream of air into the smelter.
BEN-YOSEF: During the second millennium B.
C.
E.
, we have the introduction of this amazing shaft furnace that made this whole copper production process much more efficient.
NARRATOR: With men working day and night, copper could be produced on an industrial scale, and it was.
NARRATOR: Environmental scientist John Grattan is discovering ancient pollution, a measure of just how intensive this copper production was.
GRATTAN: I'm using this instrument, which measures metals in the environment, to see and map where the pollution actually is.
It says there is nearly 7,000 parts per million copper just in the small sample I've taken.
That's really nearly 7,000 times more than is safe to be in the soil.
And as if copper wasn't bad enough, looking down here, I can see extremely high levels Dangerously high levels Of lead, zinc, arsenic.
And this is just on this one tiny spot.
NARRATOR: Using a state-of-the-art X-ray fluorescence device, John Grattan has found powerful confirmation of the scale of ancient copper smelting at Khirbet en Nahas.
Copper was no longer an ornament It was a commodity vital for tools, weapons and buildings.
Demand for the precious metal exploded turning the Dead Sea Rift Valley into an industrial powerhouse.
GRATTAN: We've got here the evidence of the earliest industrial revolution and what I see as the birth of the modern world.
NARRATOR: But how did they get the tons of copper ore they needed to power this revolution? Over 15 mines have been found, cut into the copper-rich hills surrounding Khirbet en Nahas.
Project co-director, Jordanian archaeologist Mohammad Najjar, is exploring one of them.
NAJJAR: During our work here, we find out that the shafts are from 3,000 years ago.
NARRATOR: Many of the mines were over 100 feet deep to reach the copper seams far below ground.
Even with modern climbing gear, the descent is perilous.
NAJJAR: It's not easy to go down or up.
We know that probably ancient miners were inside the galleries, inside the mines, for many months.
NARRATOR: Mohammad and Tom both believe the miners were slaves.
LEVY: This was not the kind of work that anyone would want to do, even for pay.
In order to mine on this industrial scale, some sort of forced labor system must have been in existence.
NARRATOR: Imprisoned in claustrophobic tunnels far underground, the miners hacked out the copper-bearing rocks that fed the smelters of Khirbet en Nahas.
(bird cawing) Above ground, camel trains waited to transport the copper ore to the smelting site.
Okay, guys, so we're going to take our ore.
NARRATOR: To understand the copper ore supply system, Tom Levy is re-creating one of those camel trains.
LEVY: We want to try an experiment, what it would be like to actually take ore that would have been mined in one of these mines We've got one right behind me here And by having these camels and our Bedouin friends helping us, we'll be able to reconstruct that process.
(camel making guttural noise) NARRATOR: They've discovered that a single camel can carry about 300 pounds of ore.
But usually that ore is only ten percent copper and 90% useless rock.
So for every 30 pounds of pure copper, they needed at least a camel load of ore.
That means that 3,000 years ago, ancient camel supply trains like this probably made their way through these same desert wadis every day All heading for the largest copper smelting site of the Dead Sea Rift Valley Khirbet en Nahas.
The size of the slag heaps indicates that over its lifetime, the site produced 5,000 tons of copper, enough to supply copper to the entire region.
Isotope analysis of copper objects from sites all over ancient Israel has proved that they came from the Wadi Feynan area.
AMIHAI MAZAR: Right now in Israel, a metallurgical study of copper objects found in contexts of 11th century, late 12th and 11th century B.
C.
, were proven to originate from Feynan.
NARRATOR: Perhaps this copper even reached Jerusalem, where Solomon built his temple.
LEVY: The Bible tells us that the temple would require precious metals, including tons of copper.
And the closest source of copper for Jerusalem, it's about a three-day ride from here, is this area of Feynan.
READER: "Then the word of the Lord came to Solomon, saying, "'Concerning this house which you are building, "'if you keep all my commandments, "'I will dwell among the children of Israel "and will not forsake my people.
' So Solomon built the temple.
" NARRATOR: In the outer rooms, he placed elaborately carved figures and massive pillars.
And according to the Bible, all were cast in gleaming copper.
READER: "The inner sanctuary he prepared, "setting there the Ark of the Covenant of the Lord.
And he overlaid it with pure gold.
" NARRATOR: If Solomon's temple and his palaces existed, they would have needed a lot of copper.
So who controlled the burgeoning copper industry of the Dead Sea Valley? One thing is for sure: it had to be an advanced society.
NAJJAR: Copper production involves many different activities Mining, then smelting, distributing.
You need management to do that.
And that can be done only by a complex society.
LEVY: It had to have been controlled by something as complex as an ancient kingdom.
The question arises, what kingdom? NARRATOR: Khirbet en Nahas was in the no-man's-land between three ancient kingdoms.
Any one of them could have had a hand in copper production.
To the west was ancient Israel; to the east, Edom; far to the southwest, the great power of the region, Egypt.
While I was sitting over there, um, my colleague, Dr.
Najjar, was waving his arms furiously, said we just found something.
It's an Egyptian scarab.
NARRATOR: The scarab suggests that at one time, Egypt was an important player here.
Based on this and other evidence, like an Egyptian shrine at a nearby site, it's clear that in the centuries preceding Solomon, Egyptians controlled the copper industry of the Dead Sea Valley.
BEN-YOSEF: Undoubtedly, we had Egyptians here, running the mines.
They had the control during the 13th century.
NARRATOR: But then, in the 12th century B.
C.
, unexplained events shook the ancient Near East.
All of its great civilizations fell.
MAZAR: Around 1200 B.
C.
, the entire political structure of the Bronze Age collapsed.
First, the Hittites in the north, the Mycenaeans on the west, and finally the Egyptian Empire collapsed and left a great void.
NARRATOR: In this political void, new powers emerged.
FINKELSTEIN: We basically have a vacuum.
This collapse took down the big empires and opened the way for something new.
NARRATOR: In the area of Khirbet en Nahas, that something new was the rise of ancient Israel and Edom.
Tom believes these are the only two candidates for control of the copper mines.
The more likely is nearby Edom.
And now a new find near the smelting complex may confirm that.
It's an ancient cemetery.
LEVY: These were circular graves with a cist burial in the middle, which is like a stone-lined box, and capstones on top of it.
We're hoping that by the end of the day, we'll be ready to lift those capstones.
The moment of truth has arrived.
Yeah.
This is windblown sediment here.
This tomb looks like it's going to be filled with sediment.
NARRATOR: It seems they are in for a disappointment.
They are not the first to open this grave.
LEVY: It looks like it's been disturbed in antiquity.
We had hoped that we would pop these stones and find a beautiful, pristine grave, but let's wait.
Archaeology is about patience.
Okay, so this is five.
That's good.
Maybe on this side.
NARRATOR: But before long, good news.
They catch their first glimpse of bone.
LEVY: It looks like we've got a skull.
There's a lot of pieces missing.
It's possible that we're going to have an articulated skeleton extending here, so that's exciting.
NARRATOR: Carefully, Tom's team starts the process of extracting the skeleton from the sand which has encased it for 3,000 years.
Finally, the entire skeleton is revealed.
LEVY: This is a fully articulated skeleton in a crouched position, almost a fetal position.
NARRATOR: So did this man have any connection with the mines? If he did, his teeth and bones would contain copper and lead, the telltale traces of copper smelting.
Samples are crushed and dissolved, then analyzed in a mass spectrometer to reveal their chemical composition.
The results are compared to skeletons from before the copper revolution.
The remains from the cemetery have four times as much copper and lead content as the prehistoric remains.
LEVY: That may mean that we've identified some individuals that were actually involved in the smelting activity.
NARRATOR: Even though this man was probably one of the copper workers, there was nothing in the grave to suggest his ethnicity.
But artifacts from the cemetery and pottery found nearby provide the answer.
The people buried here were from this region.
NAJJAR: We are talking about ceramics and different finds here.
What we have here is Edomite.
NARRATOR: The discovery that the workers at Khirbet en Nahas were probably Edomite seems to confirm assumptions about the dating of the mining complex.
I assumed, like the scholarly consensus of the time, that it must date to around the seventh century B.
C.
E.
NARRATOR: That seventh-century B.
C.
dating was crucial to Tom's first understanding of what went on here.
He knew that Egypt had collapsed in the 12th century B.
C.
, along with all the other great empires of the region.
Based on the timeline of kings laid out in the Bible, Solomon's Israel flourished in the tenth century B.
C.
The rise of the Edomite kingdom has traditionally been dated to the seventh century B.
C.
So with the evidence from Khirbet en Nahas pointing to Edom, it made sense the smelting complex would be from the seventh century too.
To confirm that dating, Tom has brought radiocarbon specialist Tom Higham, from the University of Oxford, to help him.
At the guard house and the slag heap, they look for samples of organic material that can be dated: twigs, pieces of charcoal, date seeds spat out by the miners.
Well, in order to get really precise dates, we have to have a sequence of samples.
LEVY: So you're saying we need samples from all these sedimentary layers.
Yes.
NARRATOR: A sequence of samples allows them to create a chronology.
All the dates need to be consistent or the whole sequence is called into question.
Tom Higham takes the samples back to the lab at Oxford.
Radiocarbon dating, combined with modern statistical analysis, will allow him to calculate their age to an accuracy of plus or minus 30 years.
The result is really a surprise.
We've got the preliminary results here that you can see on the screen, and what is immediately apparent is that the samples are all fitting in the tenth and 11th century.
NARRATOR: This means the mines were operating not in the seventh century B.
C.
, but three to four centuries before that.
HIGHAM: We're able to say with a great deal of confidence now that these sites were operating in the tenth and 11th centuries B.
C.
There is absolutely no question about it.
NARRATOR: The dating has thrown the team a curve ball.
According to the well-accepted archaeological chronology, there was no Edomite kingdom in the 11th or tenth century B.
C.
that could have controlled these mines.
Is this evidence of an earlier Edomite kingdom? If so, it might lend credence to the Bible's accounts of David's campaigns against the Edomites.
LEVY: The Bible tells us that David conquered Edom and established strongholds over the area like the fortress at Khirbet en Nahas.
READER: "He stationed garrisons throughout Edom "and all the Edomites became vassals of David.
" LEVY: The fortress that we found at Khirbet en Nahas is similar to other fortresses found in ancient Israel.
NARRATOR: Could it be that David invaded Edom to get hold of its copper? If so, his son Solomon would have inherited these mines.
But was the kingdom of David and Solomon advanced enough to control the copper industry of the Dead Sea Rift Valley? The biblical account of Solomon's kingdom makes it sound so huge and powerful that controlling the Dead Sea Rift Valley would have been no problem.
READER: "And Solomon ruled over all the kingdoms "from the Euphrates to the land of the Philistines and to the border of Egypt.
" NARRATOR: But in the last 20 years, archaeologists have cast doubt on that story.
For decades, they have searched for evidence of the great tenth-century B.
C.
kingdom of David and Solomon and found almost nothing.
There are a few clues.
A carved inscription from the ninth century B.
C.
records the victory of an Aramean king over what it calls "the House of David" Good evidence for David, but not necessarily for a great kingdom.
Ruins in Jerusalem, claimed to be the City of David, have still not been conclusively dated.
Some archaeologists believe they are from a later period.
The same uncertainties surround the kingdom of Solomon described in the Bible.
Few doubt that David and Solomon existed.
There is just no proof they were great kings capable of commanding a copper industry like Khirbet en Nahas.
Some believe they were more like tribal chieftains.
If that is true, how did the Bible come to describe Solomon as ruler of a magnificent kingdom? Perhaps because the stories of Solomon were passed down by word of mouth for generations.
In the process, they were embroidered.
READER: "King Solomon married many foreign women, "in addition to Pharaoh's daughter.
"He had 700 royal wives and 300 concubines.
" MAZAR: When we read the biblical tradition concerning Solomon, there is no doubt that the text is exaggerating to a huge extent the dimensions of the kingdom, the prosperity, all those gold troves in Jerusalem, et cetera.
The fact that Solomon had 1,000 wives I mean, there was almost 1,000 people living in Jerusalem in this time, so to have 1,000 wives, it would be quite difficult.
NARRATOR: So, David and Solomon Great kings or tribal chieftains? The debate has raged for 40 years.
Finally, discoveries at an extraordinary new site may help resolve it.
Khirbet Qeiyafa On the border of ancient Israel and the land of the Philistines In exactly the place where the Bible says the young King David slew the Philistine giant Goliath.
Here, archaeologist Yossi Garfinkel has been excavating a fortified ancient settlement.
Its massive walls are testament to a highly organized workforce.
We have here the city wall of Khirbet Qeiyafa, and we calculated that about 200,000 tons of stone were needed to build the fortification of this city.
NARRATOR: This is no tribal encampment.
These massive fortifications seem to be the sign of a political structure far more developed than a highland chiefdom.
Other tantalizing clues include the handles of some pottery jugs, which bear thumb imprints, often used as an official state seal.
GARFINKEL: You see here a very nice impression.
This is a thumb impression made by the potter before the jar went into the kiln to be fired.
They were marked so you know that they are not private jars but jars that belong to the kingdom.
NARRATOR: Further evidence suggests it was an early Israelite city.
Among animal bones found in the rubbish heaps of the settlement, Yossi and his team have noticed an intriguing absence.
So these are animal bones, and you can see these are teeth and part of a mandible.
And this is sheep or goat.
In our site, we have only sheep, goats and cattle.
We don't have pig bones.
NARRATOR: Philistine settlements are full of pig bones.
So could this be a sign that at Qeiyafa, the Israelite taboo on pork was already being observed? When Yossi and his team had organic remains from the site dated, their excitement grew.
According to radiocarbon dating, this is from the late 11th, early tenth century B.
C.
So this is really from the time of King David.
NARRATOR: If Qeiyafa was an Israelite city, it would be the earliest ever found.
Another discovery suggests an Israelite site in an even more dramatic way.
It was made by a teenager working here on his summer break.
(speaking Hebrew) (translated): When I found it, I thought it was just another piece of pottery.
Me and my friend Sanyo were digging up pieces of pottery Lots of them.
But among them was this one piece with writing on it, the ostracon.
NARRATOR: The ostracon is a piece of pottery with writing painted on it.
It was a nice geometric shape.
It was quite strange, because usually pottery shards are much smaller and they don't have a geometric shape.
Only in the afternoon, when it was washed in water, suddenly we saw that it has inscription on it.
And then the question is, what is the language? NARRATOR: The ostracon is faded and almost illegible.
Before Yossi can decipher it, he has to be able to read it clearly.
That means sending it to Greg Bearman in Santa Barbara, California, who uses a unique imaging technology.
BEARMAN: The reason you're unable to see things on pottery or papyrus or any kind of thing like this with the eye is the substrate has somehow gotten faded.
It's dark.
And so you're looking at a dark background with dark text.
It's very hard for the human eye to see.
It's, you know, the "looking for the black cat at midnight" situation.
NARRATOR: The photospectroscopy system takes hundreds of pictures of the ostracon at different wavelengths to find out where the contrast between writing and background is highest.
BEARMAN: Here's an example taken with 365 nanometers.
It's blank; it may as well not even be anything on there.
So this shows that in this wavelength, the pottery and the ink basically reflect the same amount of light and you don't see anything.
As you go up in wavelength, we're stepping into the blue and we're now into about 500 nanometers, and you see text is starting to show up.
NARRATOR: By combining and processing photos taken at many different wavelengths, Greg finally arrives at a clear image of the text.
A replica of the ostracon was sent to Bill Schniedewind at UCLA.
SCHNIEDEWIND: This is really the most important early alphabetic text that we have.
Frequently when we talk about texts from this time period, there are three letters, four letters, five letters Here you have five lines! NARRATOR: The letters are Canaanite, the first alphabetic writing system, that would give rise to many others, including Hebrew and our own.
(speaking Hebrew) NARRATOR: But deciphering what the script says is a challenge.
To the ancient writing experts working with Yossi in Jerusalem, they seem to be written in a haphazard way, sometimes upside down, sometimes standing up, sometimes on their sides.
The "a" the aleph, which is the same as the "a" Stands here three times One on the legs, the other time on the head, which is the original one, and then on the side.
NARRATOR: Struggling to piece together the words which the letters form, the experts can hardly contain their excitement.
This is definitely a Hebrew word.
MAN: Al ta'aseh "Don't do.
" NARRATOR: They can make out other Hebrew words too: eved "worship"; shofet "judge"; nekama "revenge"; and melekh "king.
" The writing is Canaanite, but the words are Hebrew.
So it's not quite Hebrew script yet, but eventually this script will develop into Hebrew.
NARRATOR: It makes the ostracon an historic find, a remarkable testament to the birth of Hebrew writing in the process of being systematized.
MISGAV: I only can say that I hold in my hand the most ancient Hebrew text So far found.
NARRATOR: But what everybody really wants to know is, what does it say? (discussing in Hebrew) NARRATOR: That question is not easy to answer.
SCHNIEDEWIND: This is a very difficult inscription.
Hebrew was written without vowels.
So imagine a poorly preserved vowel-less text.
There's a lot of different ways to read a word.
It could be a noun, it could be a verb It's much more problematic than I think most people realize.
NARRATOR: Hagai Misgav is cautious.
We can say very carefully that it's a text and not just a list of names.
There are sentences there.
And there may be sentences with a judicial or a moral meaning, and that's all.
NARRATOR: The exact meaning of the Qeiyafa ostracon may never be deciphered, but its significance is undeniable.
It shows that in Solomon's century, in fortified cities, texts were being copied in a very early version of written Hebrew.
The finds at Qeiyafa suggest a solution to the long-running debate about Solomon.
Like Hebrew writing, Solomon's Israelite kingdom was in the early stages of its formation A small kingdom struggling to become a bigger one.
This may make sense of one of the few facts about tenth-century B.
C.
Israel we can be sure of.
The Bible notes that five years after Solomon died, an Egyptian army invaded and Solomon's kingdom was crushed.
READER: "In the fifth year of King Rehoboam, "King Shishak of Egypt marched against Jerusalem "with 1,200 chariots, 60,000 horsemen "and innumerable troops who came with him from Egypt.
" NARRATOR: Many scholars claim the biblical account of Shishak's invasion of Israel is backed up by a giant relief in the ancient Egyptian city of Thebes.
Figures containing images of bound captives and city walls represent the places Shishak ransacked.
We can see that this raid is intended to cross the central hill country just north of Jerusalem.
No pharaoh before him did this.
They always just moved along the coast.
That means he in particular wanted to reach the area of Jerusalem.
Perhaps the Solomonic kingdom threatened some Egyptian interests in this region.
NARRATOR: If that is the case, Shishak's raid is one last piece of compelling evidence for the rising power of Solomon's kingdom.
If ancient Israel was a land of tribal chiefdoms, why would Shishak bother to invade? Perhaps this was a "Sherman's march" through the ancient Near East to flatten its upstart kingdoms.
And at Khirbet en Nahas, there may be evidence that one of Shishak's targets was copper production in the Dead Sea Rift Valley.
In a cross section of a slag heap, Tom Levy sees layers of slag laid down regularly year after year.
But then there is a break.
LEVY: What you see is this disruption in the metal production activities at the end of the tenth century.
NARRATOR: The thin layers suggest a stoppage of work at the smelters.
Levy believes this corresponds to the time of Shishak's invasion.
While scholars debate the details of Shishak's campaign, they all agree on one thing.
FINKELSTEIN: To put your hand on the copper supply at that time was really critical.
Whoever controlled or tried to monopolize this was in power.
NARRATOR: So were these King Solomon's mines? LEVY: I hope that in our excavations at Khirbet en Nahas we'll ultimately find inscriptions that can tell us about biblical characters, whether they were Edomites or the early Israelite kings like David and Solomon.
But that's a hope.
NARRATOR: Perhaps control of the mines changed hands as different kingdoms came into power.
Whoever controlled the mines, we know copper from Wadi Feynan was traded throughout the region and probably reached Jerusalem.
MAZAR: I believe that if one day we shall find the copper objects of the temple in Jerusalem, it will prove to come from this area.
NARRATOR: One thing is certain: The finds at Khirbet en Nahas and Qeiyafa have transformed our image of the mysterious tenth century B.
C.
, Solomon's century.
It was a time of walled cities and scribes, of rising kingdoms that could command a flourishing copper industry.
At last, King Solomon's Israel and the mysterious kingdom of Edom are emerging from the shadows and along with them, the long forgotten metal revolution which transformed their era.
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Captioned by Media Access For more on Solomon and David, see the December issue of National Geographic magazine.
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